{"id":52,"date":"2013-10-17T20:19:34","date_gmt":"2013-10-17T17:19:34","guid":{"rendered":"http:\/\/mekocentras.wordpress.com\/?p=52"},"modified":"2013-10-17T20:19:34","modified_gmt":"2013-10-17T17:19:34","slug":"ltmks-paroda-tarpdiscipliniskumo-kapinynuos-jmvmc-ir-vilniaus-vartu-erdvese","status":"publish","type":"post","link":"https:\/\/mekas.lt\/lt\/2013\/10\/ltmks-paroda-tarpdiscipliniskumo-kapinynuos-jmvmc-ir-vilniaus-vartu-erdvese\/","title":{"rendered":"2013 10 17- 10 31. Paroda \u201eTarpdisciplini\u0161ku-mo kapinynuos(?)\u201c JMVMC ir \u201eVilniaus vart\u0173\u201c erdv\u0117se"},"content":{"rendered":"<p>Kur yra gaivaus gyvumo, ten jis savaime suranda i\u0161rai\u0161kos lyt\u012f (Vyd\u016bnas, \u201eS\u0105mon\u0117\u201c)<br \/>\nKartais atrodo, kad tarpdisciplini\u0161kumo s\u0105voka aptariant \u0161iuolaikinio meno rei\u0161kinius n\u0117ra labai aktuali. Ji tik retkar\u010diais vienur kitur \u0161vysteli pam\u0117kli\u0161ku pavidalu. Tarpdisciplini\u0161kumo s\u0105voka gana retai aptinkama tiek \u0161iuolaikin\u012f men\u0105 aptarian\u010diuose tekstuose, tiek pa\u010di\u0173 menink\u0173 pozicij\u0173 formuluot\u0117se.<\/p>\n<p>Kai tarpdisciplini\u0161kumas atrodo kaip duotyb\u0117, nauji jo apibr\u0117\u017eimai atrodo visai nereikalingi. Daugelis jauniausios kartos meninink\u0173, apib\u016bdindami savo k\u016bryb\u0105, jau senokai nebevartoja \u201etarpdisciplini\u0161kumo\u201c s\u0105vokos. Nesiekia jos perm\u0105styti ar kitaip aktualizuoti. Visgi \u0161i s\u0105voka \u0161iuolaikinio meno kontekste pasigirsta, tik kiek keistoku pavidalu. Da\u017enai susiduriame su savoti\u0161ku tarpdisciplini\u0161kumo <em>konceptu<\/em> arba<em> koncepto burbulu<\/em>, kuris b\u016bdamas savaranki\u0161ku da\u017enai atlieka <em>saugaus formato<\/em> vaidmen\u012f.<\/p>\n<p>Parodoje dalyvaujantys meninkai kvie\u010diami \u012f parod\u0105 \u2013 pokalb\u012f su s\u0105voka ir\/ar kuratoriumi. Pokalbio tema \u2013 tarpdisciplini\u0161kumo s\u0105vokos vaidmuo \u0161iuolaikinio meno ir j\u0173 k\u016brybos kontekste.<\/p>\n<p>Parodos esm\u0117 tarpdisciplini\u0161kumo \/ tarpdisciplininio meno s\u0105vokos ap(per)m\u0105styme. S\u0105vok\u0105 po kuria glaud\u017eiasi ap(per)m\u0105sto ir patys LTMKS nariai, ir s\u0105jungai nepriklausantys meninkai. J\u0173 k\u016briniai \u0161iuo atveju atlieka ne tik reprezentacin\u012f vaidmen\u012f, bet ir netiesiogiai papildo id\u0117j\u0105 bei tarpdisciplini\u0161kumo s\u0105vokos ai\u0161kinimus.<\/p>\n<p>Paroda atidaroma <strong>spalio 17 d., 18 val. <\/strong>\u201eVilniaus vart\u0173\u201c komplekso ir Jono Meko vizuali\u0173j\u0173 men\u0173 centro (Gyn\u0117j\u0173 g. 14) erdv\u0117se ir veiksiki spalio 31 d., ketvirtadieniais, penktadieniais, \u0161e\u0161tadieniais, 16-20 val.<\/p>\n<p><strong>Menininkai:\u00a0 <\/strong>2 EASY fashion, Danas Aleksa, Arnas Anskaitis, Jurga Barilait\u0117, Vitalij \u010cerviakov, Mindaugas Gap\u0161evi\u010dius (MIGA), Linas Jusionis, Vsevolod Kovalevskij, Ignas Krunglevi\u010dius, Saulius Leonavi\u010dius, Dainius Li\u0161kevi\u010dius, Paulina Egl\u0117 Pukyt\u0117, K\u0119stutis \u0160apoka, Marija \u0160nipait\u0117.<\/p>\n<p><strong>Kurator\u0117s:<\/strong> Danut\u0117 Gambickait\u0117, Gintar\u0117 Matulaityt\u0117<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kur yra gaivaus gyvumo, ten jis savaime suranda i\u0161rai\u0161kos lyt\u012f (Vyd\u016bnas, \u201eS\u0105mon\u0117\u201c) Kartais atrodo, kad tarpdisciplini\u0161kumo s\u0105voka aptariant \u0161iuolaikinio meno rei\u0161kinius n\u0117ra labai aktuali. Ji tik retkar\u010diais vienur kitur \u0161vysteli pam\u0117kli\u0161ku pavidalu. Tarpdisciplini\u0161kumo s\u0105voka gana retai aptinkama tiek \u0161iuolaikin\u012f men\u0105 aptarian\u010diuose tekstuose, tiek pa\u010di\u0173 menink\u0173 pozicij\u0173 formuluot\u0117se. Kai tarpdisciplini\u0161kumas atrodo kaip duotyb\u0117, nauji jo apibr\u0117\u017eimai [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":367,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[18],"tags":[],"class_list":["post-52","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parodos"],"translation":{"provider":"WPGlobus","version":"3.0.3","language":"lt","enabled_languages":["en","lt"],"languages":{"en":{"title":true,"content":true,"excerpt":false},"lt":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/posts\/52","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/comments?post=52"}],"version-history":[{"count":0,"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/posts\/52\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/media\/367"}],"wp:attachment":[{"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/media?parent=52"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/categories?post=52"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mekas.lt\/lt\/wp-json\/wp\/v2\/tags?post=52"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}